With a Heavy Heart...

Well, while the cautions of COVID-19 are FAR, FAR from over, it's time for this blog to move on. Unfortunately, because many have not been good little siblings and kept their face coverings on in public, and didn't avoid crowds, COVID-19 has begun to make headlines again. Who knows, we may just wind up in another lockdown! So far, so good in Pennsylvania and Allegheny County, but I'm seeing less and less people taking precautions, and we could be in the same boat soon as Florida, Texas, Arizona, and other "hot spot" states. My neighborhood had its annual "Garage Sale" a couple of weeks ago, and as I was trying to get out of Adams Ridge to go to a morning wedding, I witnessed that most of the hundreds of people clogging the streets, and a majority of those hosting sales, were not wearing face coverings, so who knows?

But this is not the main reason my heart is heavy, today. Two OP-ED pieces in the New York Times today jarred me to a higher plane of reality--one by conservative columnist, David Brooks, and one by an African American writer, Caroline Randall Williams. Got me all shook up...

Williams begins her column with the phrase, "I have rape-colored skin." She went on to describe her family heritage, which included at least one great-great grandmother who was raped by her "owner," introducing caucasian blood into her family tree when a pregnancy resulted. Williams declared herself a true "daughter of the Confederacy," writing, "My body is a statue of the Confederacy." Her column uses poignant and powerful facts from the African American experience to persuade the reader that dismantling this ridiculous "mystique" of the Confederacy of Southern States is an essential step in dismantling racism and white supremacy in this country. I think she is right, but her facts are convicting to read, and frankly, made me feel even more culpable in my white privilege for "protecting" forms of racism my head and heart don't believe should exist. The obvious question emerging from her piece is: "What are we going to do about this?"

David Brooks, in his column "America is Facing Five Epic Crises All at Once," gives us a nasty dose of current reality, including the battle against racism renewed by the murder of George Floyd. He of legitimate conservative chops has been a critic of the current president since his elevation to that office. In this column, that theme continues, bolstered by Trump's latest incompetencies over Black Lives Matter, COVID-19, and trying to kill the Affordable Care Act in the midst of a pandemic.

However, Brooks spends most of the column offering a serious critique (and a number of suggested correctives) to what he calls "Social Justice," with the two words capitalized intentionally to make it a "thing." As one whose 35-plus years in ministry and three degrees of higher learning have sensitized me to the concerns of social justice, and spurred me to preach, comment, and at least begin to act on a variety of justice oversights that threaten People of God whom I love, I admit to having my hackles raised at the genesis of Brooks' rhetoric. Why was he calling out "Social Justice," a collective cause he has championed in previous columns? Had me worried.

Brooks has long been a critic of academia, even though he speaks at institutes of higher learning all  the time. His "popular" critique is what comes out in this column--"academic elites" believe change can come from manipulating the culture. Manipulating is probably the wrong word, but it's what I thought of as I read the column. "Persuading" maybe? Or just trying to sweep the Zeitgeist in a different direction? Either way, Brooks believes this gets folk all steamed up, but has little lasting power to bring about needed change. He rather derides "symbol bashing" as an effective tool, such as believing that tearing down statues of Robert E. Lee will end systemic racism in the U.S.

I do have a bone to pick with Brooks, in that he seems to be doing something he often accuses his opponents of--painting with too broad a brush. Symbols--and words as symbols MAY INDEED be powerful tools of change. Who would argue that the demonstrations and protests for civil rights in the days of John Lewis, Malcolm X, and Dr. Martin Luther King, Jr. didn't sway a nation? And who would argue that the speeches and sermons of Dr. King didn't challenge white America and help it begin to comprehend his inclusive "dream"? I DO believe the protests around the killings of George Floyd, Breonna Taylor, and Ahmaud Arbery are raising the consciousness of our nation, and while it takes a long time to "turn a big ship," the bow is beginning to point in a different direction.

Brooks' main point is that unless the people in power do something--pass legislation, change the rules, and exorcise the bigots and racists from the police precincts and the halls of justice, little lasting change will be affected. In our current scenario, some will quote the proverb that the "fish rots from the head, down." Why is it so hard to accept that America has marginalized people because of their race, religion, gender, sexual orientation, or socio-economic standing? And why is it so hard to see that America lives into its Constitutional blueprint by UN-marginalizing them? Brooks suggests we must do this by changing old laws and/or passing new laws granting equal rights to ALL people, and then enforcing these civil rights through the justice system. I would add that we must educate, educate, educate! And to do that equally, we must create new ways to fund schools equitably, and make higher education affordable for all.

Is David Brooks right that some of what is masquerading as social justice has become the quasi-religion of "Social Justice"? In some corners, maybe. But it's hard to argue against the passion of people who have seen officers charged with "protecting and serving," killing instead of protecting, and in front of cameras that show the whole world that this heinous action is tipped decidedly against People of Color. And how many trials have these "Social Justice" adherents witnessed where perpetrating police officers walked away acquitted of obvious crimes against People of Color, many of whom died because they couldn't breathe? It doesn't matter what took away their breath--a knee to the neck for nine minutes or a bullet from a semi-automatic service weapon that pierced a lung on its way to the heart. George Floyd, Breonna Taylor, Ahmaud Arbery, Jonny Gammage, and Antwon Rose died without a trial, "convicted" by officers who declared them guilty of a crime deserving a capital sentence.

Do I agree with Brooks, that laws must be changed, along with systems of oppression that create and "enforce" them? Absolutely. All the protests in the world will not fix these problems without substantive change in the laws--or lack of them, in some cases--that permit oppression in the first place. Should police forces across this nation be trained professionally in such a manner that they do not act on their prejudices when "protecting and serving" the public? Absolutely. Should cops with long records of questionable "policing" like Derek Chauvin be weeded out from law enforcement? Absolutely. Should jobs that never should have been delegated to over-taxed police forces be given to the counselors and social workers who have the necessary training to "disarm" volatile domestic situations or handle an agitated person with mental illness? Absolutely. All of these changes require political action, and frankly, a change in the current "wind" of politics, which seems to be reinforcing the sad status quo.

As long as we white people remain in the majority (and that reality could end before I'm pushing up daisies), the continuing oppression known as systemic racism will prevail unless we make a conscious effort to sniff it out and end its power. We white people have to confess to the "sin" of white privilege, and dismantle its insidious systems. Brooks is right that just "educating" us about it--even when we finally "get it" and acknowledge its existence--will not end its oppressive power towards People of Color. Brooks is right that legislation must be passed at the federal level, and that will only happen with leadership that will "reach across the aisle" to foster incremental change. It will take a change of leadership at the top to begin to dissolve the polarization that is crippling our nation and killing our citizens, both literally and figuratively.

And if you are still of the "school" that believes the Civil Rights Act of 1964 fixed racism in America, please reach out to a Person of Color for a conversation. Equality has not been reached in America until the person you think has attained it, agrees. And we are far from that right now. Heck, African Americans fear they may not survive the "safety stops" they face at the hands of suburban patrolmen, and must have "the talk" with their male children about what they must do when detained by a police officer on foot or pulled over in their car,  to avoid becoming the next statistic. All I had to tell my two children when they got their driver's license was, "If you get pulled over, don't be a jerk to the cop," not things like: "Put your driver's license and car registration in a clear folder, on a lanyard, and hang it from the rear view mirror so you don't have to open the glovebox to retrieve it for the officer." Or "Keep your hands on the steering wheel at all times, and don't move, suddenly." (Pittsburgh activist and long-time NAACP President Tim Stevens--who once told me he has experienced over 100 of those "safety stops" as he traveled around Pittsburgh suburbs in his work--has written a whole fold-out pamphlet to help African American parents give "the talk.")

Thanks for letting me vent, Beloved. As I said at the top of this week's blog, my heart is heavy. When that happens, I pray. Been doing a lot of praying. And I want to DO something to help end oppression in my country, a country formed around the idea of life, liberty, and the pursuit of happiness for ALL. And this adherent to the "quasi-religion" of "Social Justice" believes that ALL means ALL. Join me in prayer; join me in action. Write your representatives; call their offices; join a demonstration; read widely about these issues; vote. Vote. Vote. Shalom!