Tender Mercies

 

Tender Mercies

 

Luke 1:68-79

God's tender compassion 

 

1:68 "Blessed be the Lord God of Israel, for he has looked favorably on his people and redeemed them.

1:69 He has raised up a mighty savior for us in the house of his child David,

1:70 as he spoke through the mouth of his holy prophets from of old,

1:71 that we would be saved from our enemies and from the hand of all who hate us.

1:72 Thus he has shown the mercy promised to our ancestors and has remembered his holy covenant,

1:73 the oath that he swore to our ancestor Abraham, to grant us

1:74 that we, being rescued from the hands of our enemies, might serve him without fear,

1:75 in holiness and righteousness in his presence all our days.

1:76 And you, child, will be called the prophet of the Most High, for you will go before the Lord to prepare his ways,

1:77 to give his people knowledge of salvation by the forgiveness of their sins.

1:78 Because of the tender mercy of our God, the dawn from on high will break upon us,

1:79 to shine upon those who sit in darkness and in the shadow of death, to guide our feet into the way of peace."

 

 

I remember seeing the film, “Tender Mercies,” starring Robert Duvall, back in 1984 and being taken in by the wonderful story of Mac Sledge, the aging, faded country and western singer. If you’ve never seen it, it’s worth streaming. Duvall won the Best Actor Oscar for it, and Horton Foote won one for best screenplay. The film just lost out to “Terms of Endearment” for Best Picture. As a story about redemption and “second chances,” it’s hard to beat; kind of a modern-day parable. As I read this week’s preaching text, the scenes of this film kept repeating in my head. God is all about tender mercies.

 

This goes right to your view of the nature of God. My friend and mentor, Ron Hoellein, would often say that a person’s view of the nature of God pretty much dictated how they related to God. And our understanding of the nature of God is something that is probably formed in us developmentally, as we grow up. It is “fed” by our church history, our family values and parenting, and our personal religious experiences. If you grew up hearing that we are “sinners in the hands of an angry God,” as Jonathan Edwards preached, then for you, God’s mercy was not “tender,” but a legal pardon, and God was “the judge” warning you to straighten out your act. On the other hand, if your religious exposure in any of the arenas I mentioned earlier was one of God’s “universal” love wherein everyone is accepted, no matter their response or behavior, then you probably don’t see God as the “screenwriter” of tender mercies, either, just the one who tears down all the fences and lets the animals roam free. While this latter view of the nature of God is more accurate, if taken to its free-wheeling extreme, God, Godself, may become irrelevant beyond the “freeing” exercise, and any idea of a sacrificial love may be lost. Portia’s words about “the quality of mercy” fall on deaf ears.

 

If I had to fall into one of these two camps, I’d choose the latter, given my understanding of the nature of God and my years of studying the Bible. If you want to find only a judgmental God who is “angry” at the sins of God’s people, you can find verses that will uphold that view, but if you really read things in the broader context of the message, you begin to see just how many times God “vents” about sin, but keeps on forgiving, offering second and third and fourth chances to God’s people, and pulls their fat out of the fire time and time again. The “big picture” of the Bible is, in my opinion, one of tender mercies and undying love. But it all comes at a price for God, be it God’s “sanity” in trying to understand our love of temptation and transgression, but also resulting in Christ’s death on the cross.

 

If I were to summarize my view of God’s tender mercies, I would quote to scriptures: For God so loved the world that God gave God’s only begotten Son, that whosoever believes in him should not perish, but have everlasting life; and Love the Lord your God with all your heart, and with all your soul, and with all your mind, and love your neighbor as yourself. The tenderness in God’s mercy comes in part from the nature of the sacrifice God made on behalf of the world, AND in the simple rules we have to live by to honor both God and our existence and bring about a sustainable Beloved Community.

 

In the Horton Foote screenplay, Sledge has lost his career, is divorced from his country-singer/headlining wife, and estranged from his daughter. He winds up drunk and abandoned by his cronies in a rural hotel after a weekend bender, and without money to pay the widowed owner for the room, he offers to do odd jobs around her property to work it off. She doesn’t know who he is (or “was” in his heyday as a famous singer/songwriter), and holds him to his promise, initially with little grace. Both she and her young son come to love the now repentant guest, who eventually chooses to be baptized in the widow’s church, as a sign of his new leaf, and lease on life. Of course, they fall in love and are subsequently married. After a tragedy wherein his rebellious daughter is killed in a car accident, his career is restarting, thanks to a few new songs he writes about his redemption and rediscovery of true love. One of my favorite scenes is when he joins an amateur group of teen C & W musicians to sing at a barn dance, mesmerizing the unsuspecting crowd. (It would be kind of like going to a friend’s daughter’s wedding, only to have Billy Joel or Elton John show up at the piano to provide dinner music.) The tension Foote puts in the script due to Sledge’s history of self-destruction keeps the viewer on edge, always waiting for the proverbial other shoe to drop. Thankfully, everyone lives happily ever after, highlighting the title, “Tender Mercies.”

 

Sledge’s story is humanity’s story. But while sledge gets “one more chance” to find and accept his redemption, humanity is blessed by a God who never turns God’s back on us, always loves us, and keeps giving us new chances to acknowledge these tender mercies, for the Christian at least, via Jesus Christ. I guess I like the movie so much because it so parallels, or at least points to, what I believe is the nature of God—a loving, forgiving, sacrificing deity who so wants to have a bond with the creation, to partner with us to restore the Beloved Community God first envisioned, and to live happily ever after. Our Jewish siblings have a phrase that best summarizes this “partnership” with God: tikkun olam, which is translated “mend” or “fix” the earth. Anyone who has been through a troubled—or even shattered—relationship knows that there is no “fix” that is one-sided. If both parties don’t agree to partner in the restorative process, it dies on the vine. This is why God’s tender mercies are meant to entice us to first acknowledge and accept this redemptive, loving view of God’s nature, and then to join the “partnership” in fixing the world, one step at a time. One of my other mentors used the phrase, “putting feet to your prayers.” 

 

I’ll be honest with you, I’m not a fan of Country and Western music, but the beautiful story of “Tender Mercies” drew me in to the potential “story nature” of its best songwriters. The same could be said for how I saw the Bible, as a young person. But when I eventually got “drawn in” by the story therein, I began to change, as did my hunger for studying and reading it. But remember, our view of the nature of God colors how we will understand what we read. It is entirely possible that our view of God’s nature must be the first thing to be redeemed. The “sinners in the hands of an angry God” view will only create a society of people living in fear, not love. This view metes out forgiveness very sparingly, is quick to revoke it over some alleged offence, and tends to “que” the anger down to the currently unrepentant. Go for the “For God so loved the world” view of God’s nature—you’ll be glad you did, and have a good chance at the “happily ever after” thing.

 

As we’re in the Advent season, when the church has historically looked forward to the “return” of Jesus Christ, this raises another question: If Jesus IS coming back some day, as many believe, is it to bring retribution for the sins of the world, or to put the final keystone on the arch of the Beloved Community? You can read the Bible either way, but your view of the nature of God will dictate where you will fall on the question. I encourage you to adopt the “tender mercies” view, that in the words of our Luke chapter one passage, might “serve God without fear,” and have our “steps guided into the way of peace.” Sure sounds like a formula for “happily ever after” to me. Amen.